Andi Ware On: Why I won’t be wearing a Poppy this November

Once again we have reached that time of year where we are asked to remember our fallen service men and women, when the sepia tone of November is contrasted with the blood red of paper poppies. In the coming weeks we will see countless poppies fastened to the lapels of our politicians, newsreaders and business leaders, but not mine. Once again I will neglect to wear a poppy this year and as always my reasons for doing so will be largely misunderstood. I have in the past been accused by friends and colleagues as lacking respect or possessing a degree of impertinence. That truth is that neither is true. There are a number of reasons why I refuse to pin a small paper flower to my lapel each year but a lack of respect of acknowledgement of the sacrifice of others are not one of those.

This year marked the 100th anniversary of the outbreak of WW1, a fact that will no doubt make this year’s remembrance that little more emotionally charged. In acknowledgment of this the Government pledged to spend around £50 million marking the occasion. The sentiment of all ceremonies and monuments are to remind us that the 1914-1918 conflict was a fight for freedom and democracy. I find this hard to swallow. Many of those that died in that horrendous war did not know real freedom because they lived in abject poverty and were never truly represented by members of parliament. The working classes (who made up 80% of Britain’s population in 1913) were all too often forced into enlisting by propaganda or were press-ganged by employers. For those young men the notion of freedom and democracy was an incomprehensible concept.

Some years ago when I first read Robert Tressell’s The Ragged Trousered Philanthropists I was struck by an acute sense of sadness. Not only was it the desperation of the protagonists in Tressell’s turn of the century tale of the woes of working men in England, but it was also the understanding that many of these characters (the novel is based on Robert Noonan’s real life experience as a painter and decorator in Hastings) would face the horrific great war just a couple of years after the book’s conclusion. For me the poppy is a reminder of the misinterpretation of WW1, that it was somehow a noble war in the name of freedom and democracy. For those young men the notion of freedom and democracy was an incomprehensible concept.

It is a curious symbol, the poppy. In the last decade or so it appears to have been elevated into something transcendental. The phenomena of poppy burning which has led to arrests under the Malicious Communications Act seem to have elevated the simple poppy, sold by children and war veterans, to a higher status. The image of the burning poppy seems to be an insult on our very being. It is my argument that we have become so obsessed by the protection of this sacred symbol that we have neglected to recognise its true meaning. Could it be that our protestation over the burning or defacing of poppies is actually a manifestation of guilt? It is my argument that as a society we have become so removed from the real sacrifice made by those that have died in past conflicts that the poppy is worn with pride but worn in lieu of any empathy. The wearing of the poppy for many is the equivalent of hitting the Like icon on social networking sites. By Liking something we feel that we are displaying a certain kinship. Be it with a sentiment, emotion, cause or charity this simple act of tapping a keyboard has replaced solidarity in the internet age.

For some time my wife has been bothered, or rather incensed by the fact that in England young women are not offered a screening for Ovarian Cancer (a procedure that should take place for young women under the age of 21 or when they become sexually active) whereas screenings are offered in Scotland. Like many she has subscribed to pages on social media showing support for women who have died at a tragically young age due to the illness. Recently I suggested that she inquire on a social media site whether those who had Liked a page dedicated to raising awareness of cervical cancer would be willing to go on a march. She did not receive one response. It appears that political activism in our society has been reduced to Liking a page on a social media site or posting a one line comment. For me the wearing of the poppy occupies the same space. It is worn in lieu of something real such as genuine emotion.

So this year rather than wearing a poppy I shall take some time out to imagine what life in a trench might have been like, or what seeing off a relative (I have two brothers both of similar age to many service men and women) who would never return. I shall do this because this is a time for remembrance and not symbolism.

Xavier DwyerAndi Ware is 33 years-old, married and has a small dog called Oliver. He is a paid-up member of the Labour Party and used to play bass in semi-legendary Hull band Sal Paradise. In his spare time he makes his own wine and watches rugby league. He once claimed his favourite album was Electric Warrior by T.Rex, which was a complete lie. He holds a degree in Philosophy, but you’d already guessed that.

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